A National Word …

December 11, 2006

Discouragement as a force has developed in the atmosphere, affecting even those in highest levels of authority. Positioned over them, in the spiritual atmosphere of specific areas, discouragement’s impact causes both heart and vision to wane under its influence.

Principle: Any entrance of wrong spiritual forces includes a spiritual strategy that builds upon loss or the fear of loss. When that happens, from the highest levels right down to the individual level, it becomes evident that something wrong-spirited has entered, and with it a strategy to build upon overwhelmingly negative circumstances. The ultimate threat from the current winds of discouragement is that if self pity and doubt are not (quickly) addressed with courage, these wrong influences will make decisions for us.

Setting: There are times when thinking and choices gravitate strongly to a center other than God, until an overriding negative force takes over the very atmosphere. When this happens a door opens to something we would not have predicted and those seasoned in spiritual matters will tell you that door must be closed, quickly!

Solution: Every person is responsible for a personal share in the larger picture. If spirits of discouragement are influencing us as a group, say on a national level, those in every sector have authority within their sector to stop the influence. The cumulative effect then would be that with every joint supplying, peace is restored with nothing missing, nothing broken.

“And I looked, and arose and said to the nobles, to the leaders, and to the rest of the people, “Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren, your sons, your daughters, your wives, and your houses.” And it happened, when our enemies heard that it was known to us, and that God had brought their plot to nothing, that all of us returned to the wall, everyone to his work. So it was, from that time on, that half of my servants worked at construction, while the other half held the spears, the shields, the bows, and wore armor; and the leaders were behind all the house of Judah. Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon. Every one of the builders had his sword girded at his side as he built. And the one who sounded the trumpet was beside me (Nehemiah 4:14-18 NKJV).”

Amen.

The Prophetic: Disciples are a people of revelation

December 1, 2006

Note: This month our attention extends to consider the future and the harvest available to us. We want to be discipled prophetically and to be a people of revelation that honors and glorifies Him . . .

A People of Revelation

The Lord has called certain of His people to speak prophetically and their words are a supernatural force to – among other things – prepare His people for the future. When prophetic words are sown, there will surely be a harvest of prophetic revelation.

Now is important and the Lord provides for and ministers to us today – now. But the Lord also prepares us for the future. One way He prepares us is by placing us around His prophetic ministry and His prophetic people.

By prophetic I mean “to see”, “to speak”, and “…with an eye toward that which is eternal and therefore is ‘future’.”  Prophetic influence in your life 1) inspires and stirs you, 2) causes you to discover the area of your passion, 3) and, sensitizes you to spiritual things beyond your surface of your being because that which is spiritual in us you is stirred and inspired.

The words “inspired” and “inspirational” come from a root, meaning “in-spirit-ed”. Something goes in, and causes something to happen inside you, in your spirit. Prophetic words of declaration or encouragement move you forward, upward. They can launch you toward the eternal and therefore toward your future – out of your rut, out of your religious stuff, and out of dead religious works – and into that which has eternal value.

Once that which God has placed inside you is stirred and you are aware of there is something in you, then you are also aware that something that can flow out of you and that you are able to teach others. Actually, of course, this is true of believers and of God’s Kingdom but because seeing and revelation are especially associated with the prophetic ministry of Jesus, without that aspect of His ministry, believers may lack both the ability to see (sight) and to know (revelation), both of which are needed so that we can move toward our future in God.

Many are interested in the future, especially what to do in matters to insure their success and not to lose in any way. But instead of seeking God for His wisdom through His Word, or fasting to receive understanding from God in a matter, many seek the information they need through consulting psychics and fortune tellers who pretend to predict the future by an evil spirit of divination. This is not of God as we see in Acts 16:16-18:

“Once when we were going to the place of prayer, we were met by a slave girl who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 This girl followed Paul and the rest of us, shouting, These men are servants of the Most High God, who are telling you the way to be saved. 18 She kept this up for many days. Finally, Paul became so troubled that he turned around and said to the spirit, In the name of Jesus Christ I command you to come out of her! At that moment the spirit left her Acts 16:16-18 NIV.”

The slave girl in Acts 16 was speaking by a wrong spirit. Never allow anyone to touch your spirit with a wrong spirit. Never allow anyone to direct your future unless they have the spirit of godly counsel and wisdom from the Spirit of the living God. As believers we are delivered from such because we have been delivered from the spirit of this world. 

The world lacks understanding in spiritual matters that affect our daily lives and the world’s seeking for the understanding it lacks often is through false means. Actually, the term false prophet is the Bible term for one who produces spiritual counsel without the Spirit of God.

But we should sow into that which nurtures God’s prophetic presence in our lives expect to reap in return sensitivity to God’s Presence and His Presence working in, and through us. In the Bible, the ability to see and understand – often ahead of time – is connected with the prophets. The prophets could see; some were even called seers. This is prophetic expression.

When we do not see we can be like the person who looks into the mirror and sees but as soon as we move away from the mirror and we are no longer see-ing, we forget what we saw, which is a lot like children who have to be told something over and over because they are children, and are immature. We are like children and therefore:

• God is there but we are not able to connect with Him. The result is that we look and act much like the rest of the world, or
• We hear a message or a teacher that stirs us, but then we sort of… leak. That which we’ve heard isn’t applied to our life to train our senses so we can’t grow up and mature.

The Lord will give prophetic words that stir passion for Kingdom matters, stir true spiritual destiny and stir spiritual gifts and vision. His plan is to build maturity and leadership gifts that naturally spring from a prophetic foundation.

Once the foundation is laid there is a progressive path where we begin to learn and receive spiritual milk as a spiritual baby; but then our diet moves from spiritual milk to spiritual meat. Because we grow and mature spiritually we become a people of revelation and are then able to teach others.
[1 Peter 2:2, Hebrews 5:12-14, 1 Corinthians 3:2]

Primary Challenge

November 6, 2006

The Lord is pointing each person to a mandate in the Spirit. Biblically we must admit there should never be a prevailing global challenge sufficient to overcome the Church if each member holds the line according to God’s placement for each life.

As individual members of the Church, there should never be a day when we get by, squeak by, get through the day somehow, make it just by the skin of our teeth, or in any way bring a report as the miserable surrounded by the miserable. We do not operate primarily as part of that culture, movement or religion; we have much more.

The Kingdom of God operating in our lives produces peace and a two-fold distinctive: restoration of the possibility of relationship with God Himself, and restoration of His rule in our lives, meaning His lordship. If we say we have relationship with Him and deny His rule, His Kingdom has not come to us and His peace does not govern us.

Having understood the Lord in this, I recall the verse that at once declares God’s position and asks a question: “The Lion has roared . . . who can but prophesy (Amos 3:8)?” And isn’t that our challenge? – that today, each one answers up or down, yes or no, to what the Lord has asked us to do, and to His way and timing of doing it.

The Lion has roared.
Every believer needs “larger” instruction than what they can deliver up for themselves. Conferences are much like the biblical trek to Jerusalem at appointed times. Getting away makes a difference. For one thing, the atmosphere different and so you actually think differently. It’s the idea behind a vacation, getting away, etc. But when we determine to honor and obey the Lord in any way, the roar is the call upward and the problem is not opposition to upward; the real opposition is to God’s requirement and to judging ourselves in what we have left undone. The lion has roared! Get out the calendar. Get a plan.

Who can but prophesy?
Who will “say what God is saying”? The answer of course is ALL: Would that all men were God’s prophets and that all would prophesy (Numbers 11:29; 1 Corinthians 14:1) The entire verse from the New King James Version reads, “A lion has roared (spoken)! Who will not fear (reverence)? The Lord (the Lion) has spoken! Who can but prophesy (speak)?” To speak in agreement with the Lord we must know what He has said, and is saying, and we must be wise, knowing what the will of the Lord is (Ephesians 5:17).

Our time is marked by signs of the Lord’s imminent coming. By definition sin falls short and fails to hit the mark (Romans 3:23), so we steady our aim and mature our reality–on purpose, every day. Faithless aiming cannot accomplish our objective to usher His return. Our primary challenge is not to merely shoot, hoping to hit something; rather we are primarily called as prophetic members of God’s Kingdom to shoot skillfully in order to obtain the prize–on purpose, every day (Deuteronomy 6:1-9 NKJV).

Barzillai’s Company & Cyrus Positioning

August 21, 2006

Barzillai the Jew

Barzillai is the wealthy man positioned inside the Lord’s camp, the man who sees to it that David and his men have full supply at all times, receiving in return a blessing for himself and for his descendants. Barzillai the Jew possessed exemplary vision for personal wealth.

Barzillai, pronounced bar-zil’-la-i (Heb. bar-zil-lah-ee), means, “iron hearted” and is the name of three Israelites; Barzillai the Gileadite is our subject. This man saw to it that David’s army was supplied. The record doesn’t indicate David asked Barzillai for help, only that Barzillai supplied.  And when read that way–that without being asked Barzillai supplied David and David’s men from his own personal wealth–the account is consistent with the biblical purpose for wealth creation, to bankroll (underwrite the expense of) God’s purposes. (2 Samuel 17:27)

“And Barzillai the Gileadite came down from Rogelim and went across the Jordon with the king, to escort him across the Jordan. Now Barzillai was a very aged man, eighty years old. And he had provided the king with supplies while he stayed at Mahanaim, for he was a very rich man. And the king said to Barzillai, “Come across with me, and I will provide for you while you are with me in Jerusalem.” Barzillai answered… Why then should your servant be a further burden to my lord the king? Your servant will go a little way across the Jordan with the king. And why should the king repay me with such a reward? Please let your servant turn back again… (to) my own city… and the king answered, “… Now whatever you request of me I will do for you.” Then all the people went over Jordan. And when the king had crossed over, the king kissed Barzillai and blessed him, and he returned to his own place.” (2 Samuel 19:31-39, NKJV)

When the ordeal with Absalom was over, David made the return journey to Jerusalem and to the throne as King.  Barzillai left his home and also journeyed, meeting the king’s entourage as they crossed the Jordan River. Can you imagine what it must have been like as the people crossed Jordan that day? Can you imagine the tears as seasoned Barzillai witnesses fulfillment of the promise God had him finance? Imagine the mutual respect as David sees Barzillai, approaches and invites him to Jerusalem, to the palace to eat at the king’s table. Barzillai declines, opting to return to his hometown, his mission complete. The king kissed, then blessed him and they part. Later, as David lies dying he insures the reality and momentum of the benefactor’s blessing will continue as an inheritance for generations that follow; he instructs his own son Solomon who will become king after him—concerning provision for Barzillai’s sons, they will be among those who continue to eat at the king’s table. (1 Kings 2:7)

Barzillai the benefactor possessed personal wealth in biblical proportion. Biblical wealth begins with money, increases to riches and then advances to the creation of wealth. Money’s third and highest level is wealth, a power cordoned off for God, and then given by God to men in such a way that sorrow is locked out and Kingdom-minded men are empowered to invest in brilliant enterprise, establishing God’s Kingdom-covenant. The blessing of the Lord makes rich and there is no sorrow in the wealth-factor when it’s operation is according to the Lord’s blessing. (Proverbs 10:22Deut. 8:18-20)

There is a modern Barzillai-company; many in this company, though religious mentally as yet are unaware concerning their true investment potential.  Markets are in flux but God’s Kingdom dynamic is an eternal continuum. Barzillai is our in-house model, his money the power to create wealth, his wealth the power to affect change for God’s Kingdom.

King Cyrus of Persia

Another wealthy man, Cyrus king of Persia, was also a supplier. His position as king gave him control of resources and power over regions. This pagan leader shepherded the Jews rather than oppressing them as had his predecessors and His edict to rebuild Jerusalem maintains for him  a unique role in Jewish history. (2 Chronicles 36:22 – Ezra 1:4)

Concerning Cyrus, one who was outside the Lord’s camp, we read: “Who says of Cyrus, ‘He is My shepherd, and he shall perform all My pleasure, Saying to Jerusalem, “you shall be built,” And to the temple, “your foundation shall be laid.” Thus says the Lord to His anointed, to Cyrus, whose right hand I have held – To subdue nations before him, And loose the armor of kings, To open before him the double doors, So that the gates will not be shut: I will go before you, And make the crooked places straight;…I will give you… hidden riches in secret places, That you may know that I, the Lord, Who call you by your name, Am the God of Israel. For Jacob My servant’s sake, And Israel, My elect. I have called you by your name; I have named you, though you have not known Me. (Isaiah 44:28–45:4, NKJV)

Fortunately for Israel, the heart of this pagan king was in the hands of the Lord. Fortunately for them, as they emerged from Babylonian exile without means of any kind, supplies were provided by this unlikely man who should have had no heart whatsoever for them. But God stirred his heart and Cyrus arranged supplies for the Jews to rebuild Jerusalem “with silver, and with gold, and with goods, and with beasts, besides the freewill offering for the house of God.” (Ezra 1:7)

As Cyrus was instrumental in rebuilding Jerusalem, modern Cyrus’s are being called by the Lord, though they have not known Him. With hearts stirred to help and empowered by God to get wealth, they join in the building of His Kingdom, seeing to provision and arranging for supply. For such a time as this God’s command to visionaries and laborers is to build, His command to those empowered with wealth is provide the supplies needed to do so.

These two, Barzillai the Jew and Cyrus the Persian, like others in biblical history – men like Abraham, women like Deborah – were instrumental in the supply chain and therefore in fulfillment of destinies. The one, Barzillai possessed power because of his wealth; the other, Cyrus possessed great wealth because of his power.

Declaration Prayer:

Father, I pray for Your Kingdom to come, and your will to be done, on earth just like it is in heaven; for that which is established in heaven to be established in the earth, the two realms moving toward a merger! I agree with it, I see it more clearly now and I therefore line up with it and declare: Thy Kingdom come! Thy will be done, on earth as it is in Heaven. Wealth of heaven overflow into the earth realm; wealth of the earth overflow into the Kingdom of heaven on earth! I pray for the example of Barzillai to instruct me concerning riches and wealth. I am the Lord’s inheritance, the wealthy man inside the Lord’s camp who sees to provision for David and his army, and who therefore receives blessing from the Lord for my descendants. Father, I pray for those like King Cyrus whose hearts are stirred though they may not know You. I pray for them as You give them understanding of the eternal, what’s truly important. I pray for the many like Cyrus whom you have already tapped for mutual blessing, increase for their lives and families. I pray that the example of Cyrus on the world scene will increase in our day; as the choice is made to favor Your righteous cause through the position and power You have given them, I pray for their salvation and the salvation of their entire house through Your Son Jesus Christ. Amen.

Systematic Uncovering

August 8, 2006

The Lord systematically opened and uncovered events and strategies that were meant for harm. He inclined HIS ear to OUR prayer and responded. He stretched forth HIS arm and right hand, extending over the earth THE rod of authority.

Hellish strategies did not prevail. Evil, wicked plots are sprawled out and exposed, examples of love’s prayerful watching for men, women and children of every nation. Every person hears an element of His calling as they see His divine watch care. He will have His desire in an open show of His power–love in action.

He marshals His people now, marching orders are given. Governments change their policy; gatherings of people recognize a different Spirit is moving. Nothing is withheld, the Lord does not withhold. Heaven’s sound grows louder as Creation awakes to the Creator’s greatness. Creation is restored, elevated to a greatness He intended, advancing to join in the uncovering.

Amen.

Matthew 10:26
Luke 12:2

Full Circle

July 22, 2006

And know this, says the Lord, I will bring full circle things concerning you.
I will abort the things that would affect you.
I will turn the things that have overpowered you.
I will insist upon the things that strengthen you.

And I will be seen in the land, on the right hand and on the left and I will be seen for who I AM and not for who they have said I AM.

I will be seen for who I AM in a day of power and majesty unparalleled.

And I will come in a mist and in a cloud and in a glory over the land; and in every place where the cry has gone forth: ‘Father, come and deliver us, we pray!’

I will visit as never before and there’ll be a strength in the physical body and a strength in the human spirit that is unparalleled.

For I have said of this time through Ezekiel and Jeremiah that there would be a remnant and a redeemed people who would ‘say so.’

So today I come ‘full circle’, to be in your mouth the voice that you have not been before now– in times that you refrained from speaking and times that you’ve held your peace because you did not feel qualified to speak, or educated sufficiently to announce anything–I am in your mouth, says the Lord. I am in your mouth, I am in your mouth to declare ‘what thus saith the Lord,’ and I am in your ears and your eyes to discern not only rightly, but also righteously.

And if you ask me today, says the Lord, I’ll go to your daughter, I’ll go to your son and my bared right arm will become second nature to that one. And I will do this in your sight, says the Lord, and you will know that it is my doing. This is a point of no return and a time of turning like never before.

And the Lord says, I’m causing congregations and churches to literally be overwhelmed. As I come into their presence, both now and in the days to come, I am overwhelming them and they will be forced to choose, forced to choose: truth, or ‘No’.

Amen.

Prophetic Intercession

May 1, 2006

Note: This month our attention is upward, the heavens; not so much on what we can see naturally. We want to see prophetically, we want the Holy Spirit to train us to discern and interpret.

PROPHETIC INTERCESSION
prophetic (hearing from God); intercession (prayer that enforces what He said)

The Meaning of Prophetic

• The American Heritage Dictionary of the English Language
1) Of, or belonging to, or characteristic of a prophet or prophecy: prophetic books
2) Foretelling events as is by divine inspiration: casual words that proved prophetic

• Webster’s Revised Unabridged Dictionary
1) from Latin propheticus, containing, or pertaining to prophecy, foretelling events, as prophetic warnings; prophetic dreams; — used with or before the thing foretold i.e. “And fear are oft prophetic of the event.” – Dryden

• Worldnet 1.6, Princeton University
Adj. Foretelling events as if by supernatural intervention; “prophetic writings”, “Prophetic powers”, words that proved prophetic”

For our purposes:
I consider prophetic prayer -the benefit of prayer used together with the benefit of prophetic insight -
• to be available to every believer,
• to be supernatural in the sense that we are able to pray more effectively against wrong spirits and for God’s plan.

Supernatural -from Oswald Chambers Daily Devotional Bible, page 156
“For He is risen, as He said.”
Impossibility had wedded itself to what Jesus had said. The proclamation of the impossible springs from the supernatural, not from common sense. The supernatural figures largely all through the life of our Lord. At His birth, the angels proclaimed that He should be called Jesus “for He will save His people from their sins.”… which is supernatural – no natural man imagines he needs to be saved.

Note: It is by that Name – Jesus – that all men are saved.

Prophetic People Praying Prophetic Prayers:
Even without the details, God can touch your heart and pray through you, ahead of your knowing, ahead of natural revelations of suffering and need. We should allow the Spirit of God to pray through us, prophetically, for the real needs that need our prayers and intercessions.

God is a prophetic God. He says, “Before you call, I will answer.” You need that; we all need that. If God is a prophetic God, then His people are definitely a prophetic people. And if we are a prophetic people, we are definitely called to prophetic prayer. Let God pour his revelation into you so that you can pray them back to Him. (Into, through, TO… Into, through, TO… Into, through…)

Man’s Role on Earth
- must understand
- God’s original decision
- To make Himself dependent on man
- – miss this point
- – can’t take prayer seriously enough

“The plans and purposes of Jesus Christ on earth are greatly hindered by wrong notions of the sovereignty of God.” – Dutch Sheets, Prayer, The Lightning of God

Sovereign = all rule
He CAN
Does not mean He DOES

Psalm 115:16
“The heavens are the Lord’s heavens, but the earth He has assigned to man (Adam).”
– Moffat Trans.
“given” – nathan
to give in the sense of giving an assignment or charge

Issue:
Is not ownership
Issue is authority

Adam
1st Adam – gave authority to Satan
2nd Adam – got it back, for man, thus restoring the original plan, the original design
                    John 16:26 – in my name

God made man “in His image” and gave to man = link to authority over the earth
Which is the reason we pray!
That’s the reason!

Matt: 18-19 = Bind/ Loose = you will find has already been bound.
Romans 8:26-28 – can be confused about the issue when verse 28 is used alone.

When we don’t pray = we don’t truly understand
- what’s at stake
- that we have the authority

Intercede, Intercession. Intercessor

I Samuel 2:25 – If a man sins against another man, God may mediate for him; but if a man sins against the LORD, who will interceded for him? NIV
I Kings 13:6 – Then the king said to the man of God, “Intercede with the LORD your God and pray for me that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored and became as it was before. NIV

Hebrews 7:24,25 — 24 but because Jesus lives forever, he has a permanent priesthood.25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. NIV

Romans 8:34,35 – Who is he that condemns? Christ Jesus, who died–more than that, who was raised to life–is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? NIV

*Job 16:20, 21 – NIV – My intercessor is my friend as my eyes pour out tears to God; 21 on behalf of a man he pleads with God as a man pleads for his friend.

*Job 16:20,21 – KJV – My friends scorn me: but mine eye poureth out tears unto God. 21 O that one might plead for a man with God, as a man pleadeth for his neighbour!

Scorn = Hebrew luts (pronounced loots) A root meaning to make mouths at, that is, to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede:—ambassador, have in derision, interpreter, make a mock, mocker, scorn (-er, -ful), teacher.

Jeremiah 7:16 – (Re: the people’s disobedience) As for you, do not pray for this people, do not raise a cry or prayer on their behalf, and do not intercede with me, for I will not hear you. NRSV

Psalm 106:30 – Then Phinehas stood up and interceded and the plague was stopped. NRSV

Numbers 21:7 – So the people came to Moses and said, “We have sinned, because we have spoken against the LORD and you; intercede with the LORD, that He may remove the serpents from us.” And Moses interceded for the people. NAS

Isaiah 53:12 – Therefore, I will allot Him a portion with the great, And He will divide the booty with the strong; Because He poured out Himself to death, And was numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors. NAS

Isaiah 59:16 – KJV -  And he saw that there was no man, and wondered that there was no intercessor:  therefore
• His arm brought salvation unto him; and his righteousness, it sustained him.
• 17 then He put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
• 18 According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense.
• 19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun.
• When the enemy shall come in like a flood, the spirit of the LORD shall lift up a standard against him.
• 20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
• 21 As for me, this is my covenant with them, saith the LORD;
• My spirit that is upon thee, (here is what I call the prophetic inheritance – SCW)
• and my words which I have put in thy mouth,
• shall not depart out of thy mouth,
• nor out of the mouth of thy seed,
• nor out of the mouth of thy seed’s seed,
• saith the LORD,
• from henceforth and for ever. 
• 60:1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
• 2 For, behold, the darkness shall cover the earth, and gross darkness the people:
• but the LORD shall arise upon thee, and his glory shall be seen upon thee.
• 3 And the Gentiles (nations outside of Israel and outside of the Church) shall come to thy light, and kings to the brightness of thy rising.
• 4 Lift up thine eyes round about, and see: all they gather themselves together, they come to thee:
• thy sons shall come from far, and
• thy daughters shall be nursed at thy side.
• 5 Then thou shalt see,
• and flow together,
• and thine heart shall fear, (thrill and rejoice, throb and swell with joy) and be enlarged.  

Journey to Boaz

April 1, 2006

Our story begins at the time of harvest in Israel when the journey of a noble woman was rewarded by the faithfulness of her kinsman redeemer.

Ruth 1 – Elimelech’s Family Goes to Moab

1 Now it came to pass, in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion—Ephrathites of Bethlehem, Judah. And they went to the country of Moab and remained there. 3 Then Elimelech, Naomi’s husband, died; and she was left, and her two sons. 4 Now they took wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth. And they dwelt there about ten years. 5 Then both Mahlon and Chilion also died; so the woman survived her two sons and her husband.

Naomi Returns with Ruth

6 Then she arose with her daughters-in-law that she might return from the country of Moab, for she had heard in the country of Moab that the LORD had visited His people by giving them bread. 7 Therefore she went out from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. 8 And Naomi said to her two daughters-in-law, “Go, return each to her mother’s house. The LORD deal kindly with you, as you have dealt with the dead and with me. 9 The LORD grant that you may find rest, each in the house of her husband.”

So she kissed them, and they lifted up their voices and wept. 10 And they said to her, “Surely we will return with you to your people.”

11 But Naomi said, “Turn back, my daughters; why will you go with me? Are there still sons in my womb, that they may be your husbands? 12 Turn back, my daughters, go—for I am too old to have a husband. If I should say I have hope, if I should have a husband tonight and should also bear sons, 13 would you wait for them till they were grown? Would you restrain yourselves from having husbands? No, my daughters; for it grieves me very much for your sakes that the hand of the LORD has gone out against me!”

14 Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.

15 And she said, “Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.”

16 But Ruth said:

“ Entreat me not to leave you,

Or to turn back from following after you;

For wherever you go, I will go;

And wherever you lodge, I will lodge;

Your people shall be my people,

And your God, my God.

17 Where you die, I will die,

And there will I be buried.

The LORD do so to me, and more also,

If anything but death parts you and me.”

18 When she saw that she was determined to go with her, she stopped speaking to her.

19 Now the two of them went until they came to Bethlehem. And it happened, when they had come to Bethlehem, that all the city was excited because of them; and the women said, “Is this Naomi?”

20 But she said to them, “Do not call me Naomi;[a] call me Mara,[b] for the Almighty has dealt very bitterly with me. 21 I went out full, and the LORD has brought me home again empty. Why do you call me Naomi, since the LORD has testified against me, and the Almighty has afflicted me?”

22 So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. Now they came to Bethlehem at the beginning of barley harvest.

Ruth 2 – Ruth Meets Boaz

1 There was a relative of Naomi’s husband, a man of great wealth, of the family of Elimelech. His name was Boaz. 2 So Ruth the Moabitess said to Naomi, “Please let me go to the field, and glean heads of grain after him in whose sight I may find favor.”

And she said to her, “Go, my daughter.”

3 Then she left, and went and gleaned in the field after the reapers. And she happened to come to the part of the field belonging to Boaz, who was of the family of Elimelech.

4 Now behold, Boaz came from Bethlehem, and said to the reapers, “The LORD be with you!”

And they answered him, “The LORD bless you!”

5 Then Boaz said to his servant who was in charge of the reapers, “Whose young woman is this?”

6 So the servant who was in charge of the reapers answered and said, “It is the young Moabite woman who came back with Naomi from the country of Moab. 7 And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has continued from morning until now, though she rested a little in the house.”

8 Then Boaz said to Ruth, “You will listen, my daughter, will you not? Do not go to glean in another field, nor go from here, but stay close by my young women. 9 Let your eyes be on the field which they reap, and go after them. Have I not commanded the young men not to touch you? And when you are thirsty, go to the vessels and drink from what the young men have drawn.”

10 So she fell on her face, bowed down to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?”

11 And Boaz answered and said to her, “It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before. 12 The LORD repay your work, and a full reward be given you by the LORD God of Israel, under whose wings you have come for refuge.”

13 Then she said, “Let me find favor in your sight, my lord; for you have comforted me, and have spoken kindly to your maidservant, though I am not like one of your maidservants.”

14 Now Boaz said to her at mealtime, “Come here, and eat of the bread, and dip your piece of bread in the vinegar.” So she sat beside the reapers, and he passed parched grain to her; and she ate and was satisfied, and kept some back. 15 And when she rose up to glean, Boaz commanded his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 Also let grain from the bundles fall purposely for her; leave it that she may glean, and do not rebuke her.”

17 So she gleaned in the field until evening, and beat out what she had gleaned, and it was about an ephah of barley. 18 Then she took it up and went into the city, and her mother-in-law saw what she had gleaned. So she brought out and gave to her what she had kept back after she had been satisfied.

19 And her mother-in-law said to her, “Where have you gleaned today? And where did you work? Blessed be the one who took notice of you.”

So she told her mother-in-law with whom she had worked, and said, “The man’s name with whom I worked today is Boaz.”

20 Then Naomi said to her daughter-in-law, “Blessed be he of the LORD, who has not forsaken His kindness to the living and the dead!” And Naomi said to her, “This man is a relation of ours, one of our close relatives.”

21 Ruth the Moabitess said, “He also said to me, ‘You shall stay close by my young men until they have finished all my harvest.’”

22 And Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his young women, and that people do not meet you in any other field.” 23 So she stayed close by the young women of Boaz, to glean until the end of barley harvest and wheat harvest; and she dwelt with her mother-in-law.

Ruth 3 – Ruth’s Redemption Assured

1 Then Naomi her mother-in-law said to her, “My daughter, shall I not seek security for you, that it may be well with you? 2 Now Boaz, whose young women you were with, is he not our relative? In fact, he is winnowing barley tonight at the threshing floor. 3 Therefore wash yourself and anoint yourself, put on your best garment and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. 4 Then it shall be, when he lies down, that you shall notice the place where he lies; and you shall go in, uncover his feet, and lie down; and he will tell you what you should do.”

5 And she said to her, “All that you say to me I will do.”

6 So she went down to the threshing floor and did according to all that her mother-in-law instructed her. 7 And after Boaz had eaten and drunk, and his heart was cheerful, he went to lie down at the end of the heap of grain; and she came softly, uncovered his feet, and lay down.

8 Now it happened at midnight that the man was startled, and turned himself; and there, a woman was lying at his feet. 9 And he said, “Who are you?”

So she answered, “I am Ruth, your maidservant. Take your maidservant under your wing,[a] for you are a close relative.”

10 Then he said, “Blessed are you of the LORD, my daughter! For you have shown more kindness at the end than at the beginning, in that you did not go after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you request, for all the people of my town know that you are a virtuous woman. 12 Now it is true that I am a close relative; however, there is a relative closer than I. 13 Stay this night, and in the morning it shall be that if he will perform the duty of a close relative for you—good; let him do it. But if he does not want to perform the duty for you, then I will perform the duty for you, as the LORD lives! Lie down until morning.”

14 So she lay at his feet until morning, and she arose before one could recognize another. Then he said, “Do not let it be known that the woman came to the threshing floor.” 15 Also he said, “Bring the shawl that is on you and hold it.” And when she held it, he measured six ephahs of barley, and laid it on her. Then she[b] went into the city.

16 When she came to her mother-in-law, she said, “Is that you, my daughter?”

Then she told her all that the man had done for her. 17 And she said, “These six ephahs of barley he gave me; for he said to me, ‘Do not go empty-handed to your mother-in-law.’”

18 Then she said, “Sit still, my daughter, until you know how the matter will turn out; for the man will not rest until he has concluded the matter this day.”

Ruth 4 – Boaz Redeems Ruth

1 Now Boaz went up to the gate and sat down there; and behold, the close relative of whom Boaz had spoken came by. So Boaz said, “Come aside, friend,[a] sit down here.” So he came aside and sat down. 2 And he took ten men of the elders of the city, and said, “Sit down here.” So they sat down. 3 Then he said to the close relative, “Naomi, who has come back from the country of Moab, sold the piece of land which belonged to our brother Elimelech. 4 And I thought to inform you, saying, ‘Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you[b] will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you.’”

And he said, “I will redeem it.”

5 Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, to perpetuate[c] the name of the dead through his inheritance.”

6 And the close relative said, “I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it.”

7 Now this was the custom in former times in Israel concerning redeeming and exchanging, to confirm anything: one man took off his sandal and gave it to the other, and this was a confirmation in Israel.

8 Therefore the close relative said to Boaz, “Buy it for yourself.” So he took off his sandal. 9 And Boaz said to the elders and all the people, “You are witnesses this day that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi. 10 Moreover, Ruth the Moabitess, the widow of Mahlon, I have acquired as my wife, to perpetuate the name of the dead through his inheritance, that the name of the dead may not be cut off from among his brethren and from his position at the gate.[d] You are witnesses this day.”

11 And all the people who were at the gate, and the elders, said, “We are witnesses. The LORD make the woman who is coming to your house like Rachel and Leah, the two who built the house of Israel; and may you prosper in Ephrathah and be famous in Bethlehem. 12 May your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the LORD will give you from this young woman.”

Descendants of Boaz and Ruth

13 So Boaz took Ruth and she became his wife; and when he went in to her, the LORD gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a close relative; and may his name be famous in Israel! 15 And may he be to you a restorer of life and a nourisher of your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.” 16 Then Naomi took the child and laid him on her bosom, and became a nurse to him. 17 Also the neighbor women gave him a name, saying, “There is a son born to Naomi.” And they called his name Obed. He is the father of Jesse, the father of David.

18 Now this is the genealogy of Perez: Perez begot Hezron; 19 Hezron begot Ram, and Ram begot Amminadab; 20 Amminadab begot Nahshon, and Nahshon begot Salmon;[e] 21 Salmon begot Boaz, and Boaz begot Obed; 22 Obed begot Jesse, and Jesse begot David.

Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc.

Used by permission. All rights reserved.